I get that this sort of thing has become so utterly bog-standard from the GQP/wingnut Right that the rest of us have gotten to the ¯\_(ツ)_/¯ phase and just kind of elide wingnuts and wingnut pols saying it;
Okay, so.
I've made it pretty clear where I stand on the whole business of theocracy. It's a bad idea, and - believe it or not - not just for those on the theocratic-outside.
It's bad for religion and especially bad for whichever sect gets the whip hand. The whole sorry history of the European Wars of Religion make that clear. Becoming the state religion of Rome (and its successor states) was bad for the Roman Church.
But here's the part that I think we don't talk enough about.
One of the most troublesome aspects of theocracy (or any political system that depends on an unquestioned, received creed - Nazi-style fascism and Soviet-style and Mao-style Communism were others) is that they rely on the fundamental truth of the received narrative.
In other words, for Marxism-Leninism-Stalinism to "work" enough of the fundamental tenets of the creed, from Kapital through the diktats of Stalin, have to be "true". They have to reflect some fundamental political (and economic and social) reality that can be applied to the messy business of daily life.
If the fundamentals don' t work - if they're not really grounded in reality or something close to reality - then the chances of that theocracy of working IRL become significantly more difficult.
We saw that with Marxism.
The fuzzy guy had some interesting ideas. But it turned out that they were really difficult to turn into practice that didn't involve a whole lot of human misery.
Turns out that a LOT of Marxism was a sort of 19th Century political version of Scientology, and it turned out that running a civil society on them was really difficult to turn into anything that wasn't pretty punitive.
So.
What this led me back to was something I got to thinking about when I went and re-read my old battles piece on First Panipat.
When I wrote the original I hadn't gotten to the point of checking the original source materials. I did the usual "I did the research" thing on the Internet where I peeked at the first dozen Google hits and wrote based on what came up.
But the deeper I dug into the sources - especially for the events that occurred prior to widespread literacy and the printing press - the more I discovered that one of the biggest problems with the "accepted narrative" of these ancient events is that it is often 1) culled from a tiny handful of accounts that are often 2) lost in the original form and exist only as multiple-generations-removed from the original, and 3) afflicted with one or more "unreliable narrator" issues (where there are more than one contemporary source the sources contradict each other, sources state as facts things that we know from physical evidence are untrue, are written by authors that are unfamiliar with the physical realities of ancient or medieval warfare, i.e. monks writing military history...).
So, as it turns out, a lot of what we "know" about these past events - actual events we know really happened - turns out to be either untrue, or partially true, or (more often) simply impossible to accurately pin down.
And these are simple events! We're not talking about using them to set up a political system!
Which got me thinking about theocracy, and specifically Christian theocracy; what do we actually know about the actual events, people, places, and things that have been codified over centuries into the "Judeo-Christian ethic" that a lot of theocratic or theo-friendly politicians, pundits, and other authorities like to cite as the best form of human government.
Here's a little chart that displays the historians who wrote about the world of the Mediterranean littoral (including, obviously, what was then the Roman province of Judea) during the period that we interpret from the books of the New Testament that discuss it was the time of Jesus Christ:
As discussed above; this is perforce only a partial list of the people who may have written histories of this time. This is just those whose accounts remain to us!
As noted in the picture, though; none of these authors mention any of the things that are stated in the Gospels (and Acts) that you'd expect to have come to the attention of a diligent historian.
Many cultures around the 1st Century BCE/CE tended to place great import on astrological signs and symbols. Something like the "Christmas Star"? SOMEbody should have said something. Nope.
The "Massacre of the Innocents"; Herod I's supposed ratissage of newborn Messiahs? You'd think someone - particularly Josephus, who was pretty tuned into events in Judea - would have mentioned that. Nope.
The events surrounding the crucifixion - the darkening sky, the earthquake - should have caught the notice of someone writing from somewhere close enough (like Alexandria or Damascus) to have heard, felt, or seen them.
Nope.
I don't know if the whole basis of Christianity is as sketchy as Joseph Smith and his golden plates.
But if I was researching some event in ancient warfare?
I'd be utterly hesitant to place any confidence in that event - what happened, how it happened, even if it actually happened at all - if all the contemporary sources save one ignored it as if it had never existed.
If you want to govern me based on your love of Christian scripture...okay. That's your call.
But to insist that I accept that's any more of an inescapable "truth" than governance based on the events of the Twilight novels or the philosophy expressed in My Little Pony: Friendship is Magic?
Sorry. That's not just a bad idea. It's a bad idea based on complete and utter bullshit.
And the fact that We the People don't laugh it out of the public square is...not a good sign.
1 comment:
Chief,
Atheism is myth understood--one of my favorite (bumper sticker) sayings. we are awash in myth and always have been. But it's worse now because there are some many facts available to debunk the vast majority of them. The more potential we have the less we take advantage of it. Time for the biblical plague IMO.
Keep doing what you are doing. SOME of us read your missives and look forward to your perspective and invective.
Walt.
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